To defend himself against critics, Gaines, in 1940, hired Marston as a consultant. “‘Doc’ Marston has long been an advocate of the right type of comic magazines,” he explained. Marston held three degrees from Harvard, including a PhD in psychology. He led what he called “an experimental life.” He’d been a lawyer, a scientist and a professor. He is generally credited with inventing the lie detector test: He was obsessed with uncovering other people’s secrets. He’d been a consulting psychologist for Universal Pictures. He’d written screenplays, a novel and dozens of magazine articles. Gaines had read about Marston in an article in Family Circle magazine. In the summer of 1940, Olive Richard, a staff writer for the magazine, visited Marston at his house in Rye, New York, to ask him for his expert opinion about comics.
As Themyscira's emissary to Man's World, Diana has made it her duty to lead by example, even if the differences between her birthplace and new home sometimes present hurdles for her to jump. She has come to represent the possibility and potential of life without war, hate or violence, and she is a beacon of hope to all who find themselves in need. She stands as an equal among the most powerful Super Heroes, with a sense of purpose to protect the world from injustice in all forms.
In 1954, Dr. Fredric Wertham alleged that there were lesbian subtexts to Wonder Woman and claimed comics contributed to juvenile delinquency in his book Seduction of the Innocent where despite a very obvious heterosexual relationship with Steve Trevor, Wertham asserted that Wonder Woman’s association with the Holliday Girls could be interpreted as a lesbian relationship. The Comics Code Authority was then introduced in reaction to Wertham 's claims against the entire industry.
When Hippolyta and the other Amazons were trapped in a demonic dimension, she started receiving visions about the death of Wonder Woman. Fearing her daughter's death, Hippolyta created a false claim that Diana was not worthy of continuing her role as Wonder Woman, and arranged for a contest to determine who would be the new Wonder Woman, thus protecting Diana from her supposed fate. The participants of the final round were Diana and Artemis, and with the help of some mystic manipulation by Hippolyta, Artemis won the contest. Thus, Diana was forced to hand over her title and costume to Artemis, who became the new Wonder Woman and Diana started fighting crime in an alternate costume. Artemis later died in battle with the White Magician – thus, Hippolyta's vision of a dying Wonder Woman did come true, albeit not of Diana as Wonder Woman. Diana once again became Wonder Woman, a request made by Artemis in her last seconds. Artemis would later return as Requiem. Prior to Artemis' death, Hippolyta would admit to her daughter about her own part in Artemis' death, which strained their relationship as Diana was unable to forgive her mother for sending another Amazon to her death knowingly for the sake of saving her own daughter.
Siracca tells Diana how she and her mother were killed by the hands of the jealous goddess Hera. Although she was torn to shreds by Hera's fury, Zeus took pity on her and turned her into wind. The very same wind that spills secrets to Lennox. Wonder Woman share her encounter with Hera and how she so desperately needs to find Zola's child, stolen due to Hermes. Siracca attempts to help Diana in finding Hermes and the baby. She suggests meeting Milan, once again, another child of Zeus for advice. Diana treks off to New York to find him.
With the appearance of the Bana-Mighdallian Amazons, the Olympians faced a new prospect. Though devout Amazons, these newest citizens of Themyscira do not worship the Greek gods. Renouncing them millennia ago, the tribe instead worship a combination of Egyptian and middle eastern deities. The central gods worshipped by the desert Amazons are: Isis (wisdom and magic), Mammitu (judgement bringer), Bast (nature and feminine), and Neith (mother figure and protection). These gods followed the Bana-Mighdallian Amazons to Themyscira where they continued to be worshipped. Facing the situation with hands tied, both pantheons agreed to integrate themselves with each other for the benefit of their people. Though these new gods do not reside on Olympus, they are treated with diplomacy when called to aid the Amazons in a united godly role. Despite the gods mentioned being part of the inner-circle of deities in the Bana's belief system, less significant gods have been shown to be part of their godly pantheon as well such as Sekhmet (war god), Thoth (their only known male god) and possibly Ishtar (love goddess). The gods of Bana-Mighdall proved their loyalty to the Olympians by aiding the Greek gods in battle when the war gods Sekhmet and Ares previously devised a coup on Olympus.
In the 1910s, Peter was a staff artist at the magazine Judge, where he contributed to its suffrage page called “The Modern Woman,” which ran from 1912 to 1917. More regularly, the art on that page was drawn by another staff artist, a woman named Lou Rogers. Rogers’ suffrage and feminist cartoons very often featured an allegorical woman chained or roped, breaking her bonds. Sanger hired Rogers as art director for the Birth Control Review, a magazine she started in 1917. In 1920, in a book called Woman and the New Race, Sanger argued that woman “had chained herself to her place in society and the family through the maternal functions of her nature, and only chains thus strong could have bound her to her lot as a brood animal.” In 1923, an illustration commissioned by Rogers for the cover of Birth Control Review pictured a weakened and desperate woman, fallen to her knees and chained at the ankle to a ball that reads, “UNWANTED BABIES.” A chained woman inspired the title of Sanger’s 1928 book, Motherhood in Bondage, a compilation of some of the thousands of letters she had received from women begging her for information about birth control; she described the letters as “the confessions of enslaved mothers.”
In the preview in DC Comics Presents #41 (January 1982), writer Roy Thomas and penciler Gene Colan provided Wonder Woman with a stylized "WW" emblem on her bodice, replacing the traditional eagle. The "WW" emblem, unlike the eagle, could be protected as a trademark and therefore had greater merchandising potential. Wonder Woman #288 (February 1982) premiered the new costume and an altered cover banner incorporating the "WW" emblem. The new emblem was the creation of Milton Glaser, who also designed the "bullet" logo adopted by DC in 1977, and the cover banner was originally made by studio letterer Todd Klein, which lasted for a year and a half before being replaced by a version from Glaser's studio. Dann Thomas co-wrote Wonder Woman #300 (Feb. 1983) and, as Roy Thomas noted in 1999 "became the first woman ever to receive scripting credit on the world's foremost super-heroine."
Wonder Woman's sexual and bondage themes in her earliest days were not without purpose, however. Her creator, William Moulton Marston, theorized that human relationships could be broken down into dominance, submission, inducement and compliance roles which were embedded into our psyche. Because males were, more often than not, dominant in societies, Marston believed that "Women as a sex, are many times better equipped to assume emotional leadership than are males."  Marston wanted to convey his progressive ideals, through his use of bondage imagery, that women are not only capable of leadership roles, but should be in charge of society. Although Marston had good intentions with these themes, in Wonder Woman's early appearances, the bondage elements were controversial, as they were often seen to overly fetishize women in power rather than promote such women. Noah Berlatsky criticized this imagery in Wonder Woman's earliest days noting that "the comics take sensual pleasure in women’s disempowerment."  Despite having the mixed messages of this imagery, Marston fiercely believed that women would soon rule the earth and meant to showcase his predictions through sexual themes in his stories. He was an open feminist while studying at Harvard where he once said "Girls are also human beings, a point often overlooked!" 
Ares appears as a major antagonist in the live action Wonder Woman film. In Queen Hippolyta's story about Ares which she reads to Diana, Ares was condemned by the other Olympian Gods for his warmongering which led to him killing the Gods where the images show him killing Apollo, Artemis, Athena, Hades, Hestia, and Poseidon until Zeus drove him off of Mount Olympus with his thunderbolts. In his dying breath, Zeus created Themyscira for the Amazons and left them the "Godkiller" required to kill Ares should he rise again. This happens during World War I where Wonder Woman managed to slay Ares.
In her false memories, the Amazons traditionally procreated by raping and then murdering sailors who happened too close to their island. Hippolyta was barren, and legend told that Diana was born of her mother's strong desire for a child, a lump of clay brought to life in the form of a girl; the perfect Amazon, as she was born of no man. The truth, though, was that Hippolyta had had an affair with Zeus, and Diana's real parentage was hidden in order to protect the Queen and her daughter from the wrath of Zeus' notoriously jealous wife Hera. Unbeknownst to Diana, her mother also gave birth to her twin, a brother named Jason.
In this new continuity, Wonder Woman's origin is significantly changed and she is no longer a clay figure brought to life by the magic of the gods. Instead, she is the natural-born daughter of Hippolyta and Zeus. The earlier origin story was revealed by Hippolyta to be a ruse thought up by the Amazons, to protect Diana from the wrath of Hera, who is known for hunting and killing several illegitimate offspring of Zeus.
A new pantheon of gods has been born! But who are they? Where did they come from? What do they want? All questions for Wonder Woman, because she played more of a role in their arrival than you’d think! Will it fall to Diana to end their existence as well? Meanwhile, Wonder Woman’s brother Jason learns his true purpose. It’s all here in this extra-sized anniversary issue!
Wonder Woman experienced significant changes from the late 1950s through the 1960s during the Silver Age of Comic Books. Harry G. Peter was replaced by Ross Andru and Mike Esposito in issue #98 (May 1958), and the character was revamped as were other characters in the Silver Age. In Diana's new origin story (issue #105), it is revealed that her powers are gifts from the gods. Receiving the blessing of each deity in her crib, Diana is destined to become as "beautiful as Aphrodite, wise as Athena, stronger than Hercules, and swifter than Mercury". Further changes included the removal of all World War II references from Wonder Woman's origin, the changing of Hippolyta's hair color to blonde, Wonder Woman's new ability to glide on air currents, and the introduction of the rule that Paradise Island would be destroyed if a man ever set foot on it.
Wonder Woman's supporting characters were altered as well. In addition to the introduction of the Kapatelises, Steve Trevor was changed into an Air Force officer considerably older than Diana, thus sidestepping the traditional romance between the two. Instead, Trevor became involved with Etta Candy, a mature military officer possessing a plump physique. The Greek war god Ares and the witch Circe eventually became two of Diana's greatest enemies. Her rogues gallery included the Cheetah, a woman who could transform into a ferocious feline-humanoid creature; and the Silver Swan, a once-deformed radiation victim granted beauty, wings and deafening sonic powers through genetic engineering.
She later became a major character in the DC Animated Universe in Justice League and its sequel, Justice League Unlimited. Both shows were massively popular and helped bring Wonder Woman back to relevance for a younger generation. The DCAU is notable for introducing the idea of a romance between Batman and Wonder Woman, something that was unheard of in the original comic books. Throughout the DCAU, Wonder Woman was voiced by Susan Eisenberg.
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We've already been warned that this outcome will lead to devastating consequences, first of which is the arrival of the Omega Titans, ancient cosmic forces that can hold entire planets in the palm of their hands. The coming of these giant new enemies has been greatly hyped by DC, and the Justice League's new fight to save the world begins in this week's Justice League: No Justice.
A Blackfoot demi-god, and a smuggler who trades with both sides of the war and knows how to get people across the front lines. On his casting, Brave Rock said, "I had no idea it was for Wonder Woman. I lost it when I showed up and I couldn't remember my lines. I didn't take it literally until a month later, I got a call saying I got the role and they wanted me to fly to London for a fitting." Brave Rock raised several concerns with Jenkins over the representation of the character in the film, particularly that he was not comfortable playing into stereotypes and that he was not keen on his character being simply known as "Chief". Jenkins responded by giving him some extra creative control over his character which Brave Rock says was "unprecedented".
Pérez and Potter wrote Wonder Woman as a feminist character, and Pérez's research into Greek mythology provided Wonder Woman's world with depth and verisimilitude missing from her previous incarnation. The incorporation of Greek gods and sharply characterized villains added a richness to Wonder Woman's Amazon heritage and set her apart from other DC heroes.
^ Callahan, Timothy (November 28, 2011). "When Words Collide: The New 52 First Quarter Review". Comic Book Resources. Archived from the original on September 16, 2012. Retrieved September 16, 2012. What is worth reading? "Wonder Woman," definitely. It's the best of the new 52. Brian Azzarello and Cliff Chiang are telling a clean, poetic story with a strong mythological pull and a fierce warrior of a Wonder Woman.