During the 25 bi-monthly issues of the "new" Wonder Woman, the writing team changed four times. Consequently, the stories display abrupt shifts in setting, theme, and tone. The revised series attracted writers not normally associated with comic books, most notably science fiction author Samuel R. Delany, who wrote Wonder Woman #202–203 (October and December 1972).
Elise Jost of Moviepilot observed that "Gadot's take on Wonder Woman is one of those unique cases of an actor merging with their story, similar to Robert Downey Jr.'s Tony Stark. Gal Gadot is Wonder Woman, and Wonder Woman is Gal Gadot." Jost praised Gadot's interpretation of Wonder Woman as the one in which Gadot "absolutely nails the character's unwaveringly positive outlook on life. She's a force of nature who believes in the greater good; her conviction that she's meant to save the world is stronger than her bullet-deflecting shield. She's genuine, she's fun, she's the warm source of energy at the heart of the movie." The Federalist suggests that Wonder Woman is "a story of Jesus". "The movie is wrapped up in faux Greek mythology, true, but there's no mistaking the Christology here." "Perhaps Christ in the form of a beautiful and kick-ass Amazon is all that our contemporary society can handle right now", stated M. Hudson, a Christian feminist. On HuffPost cultural critic, G. Roger Denson, who regards the superhero genre as a source of contemporary "Mainstream Mythopoetics" ("the making of new yet vitally meaningful, if not symbolic, stories filled with imagery reflecting, yet also shaping and advancing, the political, legal, moral and social practices of today"), wrote that the "No Man's Land" scene "that people are crying over in theaters and raving about afterward happens to be among the most powerfully mythopoetic scenes ever filmed at the same time it is one of the oldest myths to have been utilized by artists and writers after it had been invented by early military strategists and leaders." Specifically "used by director Patty Jenkins", the scene raises "the esteem for powerful yet compassionate women as heroes and leaders to a level equal with that of men for having won over a huge and adoring popular audience around the world".
After Diana's clash with Silver Swan, she goes to Greece, where Julia is staying. Here she meets Julia's friend, renowned Epigraphist Stavros Christadoulodou. Here, a conspiracy is shown to be in play with a mysterious woman behind it, dwelling in an undisclosed location, speaking to her servant Mikos about Diana's presence and how it could be a threat. A rebel group is revealed to be in existence, secretly fighting the witch's forces, headed by a man named Gregory, who had lost his son's to the witch's monsters. The witch uses her servants disguised as animals to kill her enemies in the rebel group. The rebel faction also has Katina and Spiros as it's members, actively tracking other followers of the witch and trying to keep Diana safe from harm. She goes on boat to an island called Cephalonia when she is distracted by another small island in the vicinity. She senses a strange presence in the island and is somehow attacked by it's mysterious resident psychically, as a warning, causing her to faint on the spot. In the hospital, Diana is surrounded by her friends and some wonder if it's the Magia, a curse that some believe is pure superstition. The Magia is said to come from the mysterious island, where a witch is said to exist. Diana is introduced to Theophilius Ventouras, one of the wealthiest people in the area by Julia, who is actually another pawn of the witch, and he deceives Diana and her friends into thinking the woman is actually a rich loner and there is no truth in the myths about the Magia and the Witch. Stavros meets with Gregory and is given a scroll that the faction had obtained from the island, which may contain secrets about the witch.
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